Joel Osteen: Closet Atheist?

The amazing popularity of mega-pastor Joel Osteen of Lakewood Church in Houston, Texas, has for some time now been giving more traditional, conservative Christians a kind of mega-headache.

Mr. Osteen is not one to strictly conform to the evangelical playbook. As with most mainstream Christian denominations, the theological center of this playbook asserts unequivocally that the only way to salvation is through Jesus Christ: knowledge of, acceptance of, and commitment to Christ is the only way to redeem one's existence and thereby qualify for a life of eternal bliss in heaven.

Mr. Osteen, however, has let it slip—on more than one occasion—that only God can judge the heart of another human being, and that it is not his place to condemn, or disqualify from salvation, others just because they may be Jewish, Muslim or Atheist. This does not sit well with the powers that be among mainstream evangelicals, most of whom are given to judging others at the drop of a hat. Some have even referred to his sermons as "heretical."

What does the popularity of Mr. Osteen's message say about religious faith and its standing in the world? Could it be that popularizing a watered down of version of Christian dogma is but a first step on the long road toward a pantheistic or deistic worldview where God is little more than a metaphor? Dogmatic Christians suggest precisely such an eventuality if those like Joel Osteen aren't called out for their blasphemy and appropriately marginalized. On this point, it seems we atheists are in agreement with the Christian dogmatists. We would assert, however, that this is something humanity should strive for—not wish away.

It's also possible Mr. Osteen is taking a page right out of the religious playbook of Barack Obama, who I believe is in fact a closet atheist. Acting as a virtual double agent, the president persistently panders to religious interests for no other reason than to placate and mislead them, all the while surreptitiously working against their interests behind their backs. Employing these deceptive tactics, the president is managing to slowly empty the world's immense ocean of religiosity one small teaspoon at a time.

The question is does Joel Osteen possess this kind of duplicity. Or is he, in the end, just a little wishy washy about God? One can only wonder.

Legend for the Ages: The Story of Christmas

The beauty of mythology is that it celebrates one of man's most treasured possessions—the imagination. With the unique powers of the imagination, one can construct that which reason tells us cannot be constructed; travel to places reason tells us we cannot go; become something reason tells us we will never become. Reason, it seems, has no place in such a conjured world.

The cult of reason and rationality often fails to satisfy our collective appetite for the unreal, the unachievable, the unknowable. But we have ingeniously devised a way to go to these very places where none have gone before. The imagination takes us on these fantastical voyages to worlds which cannot become real, and yet manage to become nearly real through the magic of belief! By believing something to be true, we ground in our own reality that which would otherwise remain forever outside the world of possibility.

And so it is with Christmas. For the faithful, this holiday commemorates events believed to have actually occurred. For the rest of us, it has evolved into a legend of grand proportions—a myth worthy of the gods. And frankly, this is where Christmas belongs—as a fable among fables, the finest of folklore.

As unassailable dogma, the story of Christmas fails completely; as fruit from the tree of the imagination, however, it succeeds in grand style. Here it can be embraced for the quaint and charming fiction that it is. That being said, wishing someone a "Merry Christmas" nonetheless has the feel of a ratifying gesture many of us are not comfortable offering. Until such time as the story of Christmas is relieved of the religious burden to ground itself in reality, the seasonal greeting of choice for us skeptics will likely remain "Happy Holidays."

Perhaps in another thousand years, the Christmas tale will be told to our young without the taint of religious indoctrination, and will instead be appreciated for what it truly is—precious fodder for the untamed imagination.

Self or God: The False Choice

Auxiliary Bishop Peter Rosazza of the Roman Catholic archdiocese of Hartford, Connecticut was interviewed recently on the Colin McEnroe Show on Connecticut Public Radio. (Check out the interview.) It was an oddly entertaining encounter—as revealing as it was nonsensical.

First off, Bishop Rosazza is an affable figure. He engagingly interacted with the host who is self-professed in his religious skepticism. At no point did the bishop appear to be condescending, though he could not help but come across as somewhat instructive—no doubt for the benefit of the godless Mr. McEnroe. The problem the bishop had was the same one religious apologists face the world over: having to explain the inexplicable.

To every substantive question posed by the interviewer about matters of faith, God, spirituality, etc., Bishop Rosazza's responses were constructed of little more that compounded metaphors, as though he were speaking in a code only the faithful could comprehend. He didn't seem to possess the tools of articulation necessary to put forth even a modest defense of his own life of faith. Circular reasoning, ambiguous logic, and flowery ruminations were all he offered, which shouldn't surprise anyone. Many apologists amazingly find success with these tools, especially when addressing those who are more predisposed to conformity and group-think in the first place.

While acknowledging that man is indeed responsible for the condition of his fellow man, the bishop nonetheless asserts that successfully fulfilling this duty requires “faith in action.” The objectionable insinuation is that without religious faith, man is ill equipped to adequately tend to his fellow man. Scores of godless humanitarians might have something different to say on the subject.

Of particular interest was the bishop’s assertion that without God in his life, man is unalterably self-centered. In other words, by not believing in the supreme transcendence of an omnipotent and omniscient god, man is anointing himself supreme entity in all things. What other choice is there? One could easily infer from this rhetorical device that there is nothing else to put one’s “faith” in. How often it is said, We can not do it alone. About this, those who say such things are absolutely correct. We humanist skeptics understand all too well that we are powerless to manage life’s complexities on our own. We turn to a different place for answers, however. We turn to one another. We worship nothing; we worship no one. Instead, we value and respect man’s ability to strive for his own betterment by committing to that which brings out the best of his nature. This mindset not only fills our lives with meaning and purpose, it even provides a sense of worldly salvation.

The human individual—on his own—is just as impotent as any supernatural entity when it comes to conquering life’s challenges. Living, loving, and working in concert, however, man has no need to conjure an entity that serves only to condemn him for his failures.

Skepticism: The Critical Commodity

In the world some of us grew up in, obedience and conformity were the rule. Questioning authority was a sin. Was that the way it really should have been?

As it turns out, obedience and conformity are necessary when the only sustenance being offered one's intellect is wrapped in dogma. Anything less is insubordinate. Rather than eagerly engaging a child when he or she invokes his instinct to question everything, those who value conformity over skepticism will instead say, "Because I am your mother, and I said so." Putting aside the fact that one's parents have decades of experience with life and, as a rule, know better than a child what is best for him or her, great pains should nonetheless be taken to indulge a child's inquisitiveness to the greater end that its natural sense of skepticism be cultivated rather than quashed. Critical thinking is not just for grown-ups.

This kind of free thinking, however, is anathema to god-driven ideology. Recalling the Jesuit master who proclaimed that as long as he had the attention of a child for the first seven years of life or thereabouts, his mind forever after belonged to him, the nefarious nature of compulsory religious education of the young is brazenly exposed.

How best then to pass down accumulated wisdom if not via the rigidity of dogmatism? When a child is told to repeat, "five times five equals twenty-five" one hundred times, odds are he will assimilate this truism. Why not the same methodology for learning about life? Compel one to memorize The Ten Commandments and he may well trust that these, too, are based on a truthfulness worthy of ritualization.

A much better approach is to instill values, and values are best shared by example. But isn't conformity a value? Yes, but the essential aspect of conformity as a value is that it functions only when not held up as a value of dimensions so nearly absolute it serves as little more than an end unto itself. Conformity at the expense of one's uniqueness is abhorrently dysfunctional.

A natural skeptic questions vigorously even those whom, and that which, he is predisposed to agree with. Being of the liberal political persuasion, I might be inclined to go along with a public health care option, but I am highly skeptical when the president claims his plan will more than pay for itself over the life of the bill. Likewise, when a conservative denounces a government health care option—for reasons other than the inane—I am immediately suspicious of my own instinct to dismiss him. If skepticism is a worthy value for one, it should be just as worthy a value for the other.

An unquestioning faith in anything, whether religious or secular, is not a value worthy of passing on to those whose intellects we are charged with nurturing. Rather it is an invitation to denigrate that which should be cherished: an independent and inquisitive mind.

In the pursuit of knowledge, skepticism most surely is—the critical commodity.